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was more effective?[/en][cn]兩個(gè)牌子都告訴人們男孩是盲人，但第一個(gè)牌子只是簡(jiǎn)單地講述了這一事實(shí);而第二個(gè)牌子卻告訴人們，他們是如此幸運(yùn)，因?yàn)樗麄儾皇敲と?。所以說(shuō)，第二個(gè)牌子效果更佳，并沒(méi)有什么好驚訝的不是嗎?[/cn] 好了，以上就是“經(jīng)典英語(yǔ)美文：生活需感恩”的介紹，希望以上的內(nèi)容能給大家的生活有所幫助。

很多同學(xué)在英語(yǔ)寫作時(shí)很苦惱，平時(shí)積累的素材少，不知如何下筆。當(dāng)大家遇到這種情況，不妨在課后多多地閱讀英語(yǔ)美文，今天小編整理了一篇經(jīng)典的美文，供大家欣賞學(xué)習(xí)!

不要嫉妒，決不要流淚。 你的眼淚使我神魂顛倒，你的眼淚使我熱血沸騰。 相信我，我每分每刻都晨讀美文想著你，綿綿的思念全是因?yàn)槟?。所有的意愿都順從你?好好休息，早日康復(fù)。 回到我的身邊，不管怎么說(shuō)，在我們謝世之前，我們應(yīng)當(dāng)能說(shuō)：“我們?cè)卸嗌賯€(gè)幸福的日子啊！” 我給你千百萬(wàn)次的吻，還吻你的愛(ài)犬。 這篇材料你能聽(tīng)出多少？點(diǎn)擊這里做聽(tīng)寫，提高外語(yǔ)水平>>

人時(shí)她必須是特殊的。我讓她的肩膀堅(jiān)強(qiáng)得足以承擔(dān)這個(gè)世界的重量；但又足夠溫柔地給人慰藉…… 　　我給她內(nèi)在的力量以承受分娩的劇痛，去忍受孩子們一次又一次的厭棄…… 　　我給她堅(jiān)韌使她在人人都放棄時(shí)能獨(dú)自堅(jiān)持下去不顧自身的疲憊和病痛毫無(wú)怨言地照料家人…… 　　我給她敏感的心，去毫無(wú)條件毫無(wú)保留地愛(ài)她的兒女，即使他們深深傷害過(guò)她…… 　　我給她力量讓她幫助丈夫克服他的過(guò)失，我用他的一根肋骨造晨讀美文出了她來(lái)保護(hù)他的心。 　　我給她智慧讓她明白，好丈夫永不傷害妻子，但有時(shí)會(huì)考驗(yàn)她的力量考驗(yàn)她堅(jiān)決站在他身旁的決心。 　　我給她眼淚，這眼淚只屬于她，需要時(shí)便會(huì)流下，這是她惟一的弱點(diǎn)…… 　　這是為人類而流下的淚水……” 這篇材料你能聽(tīng)出多少？點(diǎn)擊這里做聽(tīng)寫，提高外語(yǔ)水平>>

住了一樣。只有推開(kāi)了石頭，植物才能自由地、蓬勃地在陽(yáng)光下生長(zhǎng)。但是，蓬勃生長(zhǎng)的力量是植物固有的，只有死亡才能奪去它們的這種力量。[/cn] 所謂風(fēng)雨之后見(jiàn)彩虹，一切的困難都是暫時(shí)的，是對(duì)我們心性的磨礪，此時(shí)唯有堅(jiān)持不放棄才是最為正確的方法。寶劍鋒從磨礪出，梅花香自苦寒來(lái)，一切的苦難都將會(huì)過(guò)去，迎接我們的，將會(huì)是燦爛的朝霞。

聽(tīng)寫時(shí)忽略標(biāo)題My house is perfect. By great good fortune I have found a housekeeper no less to my mind, a low-voiced, light-footed woman of discreet age, strong and deft enough to render me all t...

Hints: 無(wú)

經(jīng)典美文，聽(tīng)寫——讓心情舒暢！ 每天上午10點(diǎn)準(zhǔn)時(shí)與大家相見(jiàn)。 Hints: none And the man whose ego is so enclosed within steel walls that this enlargement of it is impossible misses the best that life has to offer, however successful he may be in his career. A too powerful ego is a prison from which a man must escape if he is to enjoy the world to the full. A capacity for genuine affection is one of the marks of the man who has escaped from this prison of self. To receive affection is by no means enough; affection which is received should liberate the affection which is to be given, and only where both exist in equal measure does affection achieve its best possibilities. 凡是把自我禁錮起來(lái)不能擴(kuò)展的人，必然錯(cuò)失人生所能提供的最好的東西，不經(jīng)典美文管他在事業(yè)上如何成功。太強(qiáng)的自我是一座監(jiān)獄，你若想充分地享受人生，就得從這座監(jiān)獄中逃脫。能有真正的愛(ài)，這是一個(gè)人已逃出自我監(jiān)獄的標(biāo)志之一。光接受愛(ài)是絕對(duì)不夠的；接受的愛(ài)應(yīng)當(dāng)能激發(fā)你奉獻(xiàn)出自己的愛(ài)，惟有當(dāng)接受的愛(ài)和奉獻(xiàn)出的愛(ài)等量存在時(shí)，愛(ài)才能達(dá)到它的最佳狀態(tài) 這篇材料你能聽(tīng)出多少？點(diǎn)擊這里做聽(tīng)寫，提高外語(yǔ)水平>>

經(jīng)典美文，聽(tīng)寫——讓心情舒暢！ 每天上午10點(diǎn)準(zhǔn)時(shí)與大家相見(jiàn)。 Hints: none And studies themselves, do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them, won by observation. Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. 而書中所示，如經(jīng)典美文不以經(jīng)驗(yàn)范之，則又大而無(wú)當(dāng)。有一技之長(zhǎng)者鄙讀書，無(wú)知者羨讀書，唯明智之士用讀書，然書并不以用處告人，用書之智不在書中，而在書外，全憑觀察得之。讀書時(shí)不可存心詰難作者，不可盡信書上所言，亦不可只為尋章摘句，而應(yīng)推敲細(xì)思。書有可淺嘗者，有可吞食者，少數(shù)則須咀嚼消化。換言之，有只須讀其部分者，有只須大體涉獵者，少數(shù)則須全讀，讀時(shí)須全神貫注，孜孜不倦。 這篇材料你能聽(tīng)出多少？點(diǎn)擊這里做聽(tīng)寫，提高外語(yǔ)水平>>

經(jīng)典美文，聽(tīng)寫——讓心情舒暢！ 每天上午10點(diǎn)準(zhǔn)時(shí)與大家相見(jiàn)。 Hints: Christian Catholic Knowledge is one thing, virtue is another. Good sense is not conscience, refinement is not humility, nor is largeness and justness of view faith. Philosophy, however enlightened, however profound, gives no command over the passions, no influential motives, no vivifying principles. Liberal education makes not the Christian, not the Catholic, but the gentleman. It is well to be a gentleman. It is well to have a cultivated intellect, a delicate taste, a candid, equitable, dispassionate mind, a noble and courteous bearing in the conduct of life - these are the connatural qualities of a large knowledge. They are the objects of a university. 知識(shí)是一回事，美德是另一回事。好意并非良心，優(yōu)雅并非謙讓，廣博與公正的觀點(diǎn)也并非信仰。哲學(xué)，無(wú)論多么富有啟迪和深?yuàn)W莫測(cè)，都無(wú)法駕馭情感，不具備有影響力的動(dòng)機(jī)，不具有導(dǎo)致生動(dòng)活潑的原理。文科教育并不造就基督教徒抑或天主教徒，而是造就了紳士。造就一個(gè)紳士誠(chéng)為美事。有教養(yǎng)的才智，優(yōu)雅的情趣，正直、公正而冷靜的頭腦，高貴而彬彬有禮的舉止--這些是與淵博的學(xué)識(shí)生來(lái)固有的品質(zhì), 它也是大學(xué)教育的目的。 這篇材料你能聽(tīng)出多少？點(diǎn)擊這里做聽(tīng)寫，提高外語(yǔ)水平>>